October 1, 2010

Art & Theatre

Art
Kenya’s culture exemplifies the art of adornment and decoration, and history shows
that this has been a long and influential tradition. Throughout the country,
there are many examples of rock art and cave painting by early man, and of
similar designs and motifs carried through recent centuries.
Many Kenyan traditional societies placed great significance on decoration of both
functional and ritual objects, and the body. In tribes such as the Kuria and the Samburu,
this was raised to the form of high art. The Samburu place great significance on
physical beauty and adornment, especially among warriors, who take great care with
their physical appearance, using hair styling and ochre body painting to create an
impression of great delicacy. It was this trait that earned them their name
Samburu- Butterflies, given to them by other tribes.

Many Northern nomadic tribes such as the Boran, Oromo and Gabbra extensively
decorate functional items, including water gourds, stools and neck pillows.
The Turkana people, who live in one of Kenya’s harshest environments, still afford
great care and attention to decoration of the body and objects such as ostrich
egg waterholders, wrist knives and clubs.

For the Maasai, the use of decorative beading is extremely significant,
and jewellrey is used to emphasize social status and to signify stages of
initiation and passage. Modern forms of art came to Kenya progressively.
The art of carving was practiced throughout Kenya to produce both functional
and decorative items.

The Kamba people are considered the best Kenyan carvers, and have long been
known as skilled woodworkers. Carving on the coast was centred on the island of
Lamu, where the local Bajun tribe is believed to have influenced Arab craftsmen
to create a unique hybrid of styles.

The Kisii of Western Kenya are also well known for their carving in stone, using a
locally quarried soapstone. They use a locally quarried soapstone to produce a
range of carvings. The most popular items are small animals, chess pieces based
on traditional African designs and more functional items such as egg cups,
soap dishes, coasters and ash trays.

The soapstone here varies in colour from white (the easiest to carve) through
various shades of pink to a deep lustrous red (the most difficult to carve).
The tourist trade has certainly had great influence over Kenyan carving,
but many traditional designs have survived, and often new and interesting carving styles.

Graphical art in Kenya has a much less defined history. There are certain
traditions in design and representation derived from rock art patterns,
but also considerable influence from the coast. Textile design and decorative
art throughout the coast created strong Swahili designs from Middle Eastern roots.

Painting and drawing in the formal European sense was introduced by colonialism.
There were several European artists in colonial Kenya, the best known being Joy Adamson.
Although better known for her conservation work and writing, she was also an
accomplished artist. Her botanical paintings were used as a base for Kenya’s original
textbooks on plants, and her huge collection of tribal portraits remain a body of work of great anthropological importance.

Kenyan painting has gradually developed incorporating traditional designs with modern technique. One of Kenya’s best known painters, who has achieved international fame and recognition, is Joel Oswago. Joel is from Western Kenya, and his brilliant paint work depicts scenes of Luo life both traditional and modern.

His style is difficult to describe or define. He paints his subjects in an intense defined manner, emphasizing bodily and facial features with sharply contrasting primary colours. This can create an impression of harshness, but also of great physical vulnerability. His scenes of village life are usually structured in a tableau to suggest an immediate social or domestic situation. His art can be remarkably funny, terribly sad or often a combination of both.

Kenya has developed a name as a home for bohemian expatriate artists, and there are many international artists living and working in the country. Probably the best known of these is Peter Beard, an American photographer. Beard spent many years living and working in Kenya, and has became internationally famous for his photographic record of his life in the bush.

His work is mostly expressed in a series of journals, in which photographs, news cuttings, mud, blood and objects are plastered across the pages. These images have been exhibited internationally and converted into several books. While some consider his work ego-driven and overly avant garde, the heart of his collection is a deep passion for Kenya and strong but well founded concerns for its future.

At the National Museum an independent trust, called the Kuona Trust, has been established to foster and encourage Kenyan artists. The Trust has set up an artists residence by the shores of Lake Naivasha, where a space and accommodation for artists is available. This program is bearing great fruit, and the centre located directly beside the Museum, is open to the public. There are displays of modern art here in all media. Promising artists include Michael Wambua Soi and Rochard Kimathi Wamae. 

There are several other private galleries in Nairobi city.

Theatre
Theatre in the traditional sense is very popular in Nairobi. There is a National Theatre, and also several small dramatic companies. Probably the best known are the Phoenix Players. In Kenya, theatre is commonly used as a form of social education.
Short dramatic presentations are often used in schools and public meetings to give meaning to lessons, campaigns and rallies. Plays tend to be local production of foreign plays, and there is a definite tendency towards broad comedy. Locally written plays are becoming more and more common, often social or political satires or domestic farces.
Kenyans are great fans of satire and broad comedy. Stand up comedy, often in the form of group sketches or parodies, are very popular. An extremely popular comedy group, called Redykyulass became extremely popular, and appeared in a weekly television program performing a mixture of social and political satire.

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